The Greatest Gift of All

Prayer

Lord, please set my heart aflame with love for You. Let not my heart desire anything before You. Please grant me purity of heart that I may see You, feast upon Your beautiful countenance, and grow in love for You each day.

Lord, who can ever comprehend the height of Your love? For You loved me and died for me, even though I hurt You and continue to sin against You.

I love You, Lord, for you first loved me. To even see Your back, like Moses, would be enough for my cup to run over with the tremendous love You have for Your creation. Even when I am overwhelmed with Your love, I know it is still but a glimpse, a shadow, of Your limitless love.

Lord please grant me a heart like Yours – a heart over-flowing with love for my neighbour, even those who hurt and persecute me. Remove any trace of hatred or pride dear Lord, but rather grant me sacrificial love that seeks the comfort of others before my own, a love that would lay down its life for the sake of its friends. Amen.

The Greatest Gift of All

Focus Quote

“The Lord wants us to love one another. Here is freedom: in love for God and neighbour. In this freedom, there is equality. In earthly orders, there may not be equality, but this is not important for the soul. Not everyone can be a king, not everyone a patriarch or a boss. But in any position, it is possible to love God and to please Him, and only this is important. And whoever loves God more on this earth will be in greater glory in His Kingdom.”

St Silouan the Athonite

Love

The Greatest Gift of All


New Testament Passage

1 Corinthians 13

1Though I speak with the tongues of men and of angels, but have not love, I have become sounding brass or a clanging cymbal. 2 And though I have the gift of prophecy, and understand all mysteries and all knowledge, and though I have all faith, so that I could remove mountains, but have not love, I am nothing. 3 And though I bestow all my goods to feed the poor, and though I give my body to be burned, but have not love, it profits me nothing. 4 Love suffers long and is kind; love does not envy; love does not parade itself, is not puffed up; 5 does not behave rudely, does not seek its own, is not provoked, thinks no evil; 6 does not rejoice in iniquity, but rejoices in the truth; 7 bears all things, believes all things, hopes all things, endures all things. 8 Love never fails. But whether there are prophecies, they will fail; whether there are tongues, they will cease; whether there is knowledge, it will vanish away. 9 For we know in part and we prophesy in part. 10 But when that which is perfect has come, then that which is in part will be done away. 11 When I was a child, I spoke as a child, I understood as a child, I thought as a child; but when I became a man, I put away childish things. 12 For now we see in a mirror, dimly, but then face to face. Now I know in part, but then I shall know just as I also am known. 13 And now abide faith, hope, love, these three; but the greatest of these is love.

Discussion Questions

  1. Even the greatest sacrifices are worth nothing without love. It is not what we give, or how much we give, that matters, but rather the love that compels us to give what we can. How then, does that affect the way we give and receive?
  2. Love bears all things, regardless of how burdensome or grievous they may be. How does that affect our relationships and the way we interact with others?
  3. In what ways do we “show” people love rather than just saying, “I love you?”

Old Testament Passage

1 Samuel 18: 1-4

Now when he had finished speaking to Saul, the soul of Jonathan was knit to the soul of David, and Jonathan loved him as his own soul. 2 Saul took him that day and would not let him go home to his father’s house anymore. 3 Then Jonathan and David made a covenant, because he loved him as his own soul. 4 And Jonathan took off the robe that was on him and gave it to David, with his armour, even to his sword and his bow and his belt.

Discussion Questions

  1. “… having loved His own who were in the world, He loved them to the end.” (John 13:1). How can we love God and our neighbours every day?
  2. According to Gary Chapman, there are five ways we express and experience love. These five languages of love include: words of affirmation, acts of service, receiving gifts, quality time and physical touch. Is it necessary to demonstrate all five languages of love?
  3. How important is it to understand our partners / friends preferred language(s)?

The Goods of God and Man

The Goods of God and Man

By Fr Antonios Kaldas

Original post by Fr Antonios Kaldas blog site


 “Let love be without hypocrisy. Abhor what is evil, Cling to what is good.” Romans 12:9
I gave a talk on this verse yesterday at Sydney Uni Coptic Society and it made me think. Allow me to share some thoughts with you.

The thing that struck me most was the command for us to be ONE, to be whole. I am not speaking about a congregation or a family being united here, I am speaking about the individual not being divided against him/herself.

The words are very strong: ABHOR … CLING – there is no wavering here! My interpretation is that St Paul is asking us, “Who are you?” What kind of a person are you? What motivates you, and what moves you? What repels you and what sets your heart on fire?

One of the main ways we define ourselves, or think about who we are, is by what we believe, what we value, or what we think to be important or true. If I try to make up a list of these values I personally hold, I wonder what they would be? Would they all fall under the category of “good”? 

Of course they would! I wouldn’t hold those values unless I thought they were good … good for ME, that is. But that’s not necessarily ‘good’ in the sense St Paul was talking about. For him, ‘good’ is not what any individual thinks to be good, but what God thinks to be good, and there can be a very big difference between the two, and often is.

So to fulfil this verse, I have to find out what God thinks is good. That’s not so hard – it’s all in the Bible. What is hard is to let go of my own concept of good. A simple example: Someone annoys me really badly. My good: teach the idiot a lesson he’ll never forget – he deserves it, and it will make me feel so much better. God’s good: Blessed are you when men revile and persecute you … and if he strikes you on the cheek, turn to him the other … do not be overcome by evil, but overcome evil with good.

Which one I choose out of those two determines who I am. To CLING to what is good is not easy. There are many, many forces, both within and without me, that are trying to prise me away from what is good. This verse informs me what it takes to hang on: CLING!!! Hang on tight! Never let go! Never give up! If your grip slips, clamber it back on again quick!

And on the other side of the coin: ABHOR!!! Hate! (yes, hate!) This is what hatred was made for – for things that are evil. We are not only allowed to hate evil, we are commanded to hate evil. We must hate evil. We must shun evil, and fight it and escape it with all our mind, strength, heart and soul.

To do anything less than this is to allow oneself to be a divided person. You can’t go for two goals at the same time, when they are at opposite ends of the field! You’ve got to make up your mind whose side you’re on, and then play for that side, aim for that goal.

Only then can love truly be without hypocrisy. Hypocrisy comes from a divided soul. One part of me wants to say and teach nice things. Another part of me wants to practice sins. The two cannot be in harmony. I find I have become a hypocrite.

The Teaching of the 12 Apostles (Didache) (2nd century AD) begins with the famous words: There are two ways, one of life and one of death: but a great difference between the two ways.

And we will give the last word to Joshua: choose for yourselves this day whom you will serve … But as for me and my house, we will serve the Lord.

Original blog found at- http://www.frantonios.org.au/2007/10/11/17/

God Does Not Want You To Be Comfortable

God Does Not Want You To Be Comfortable

By Fr Antonios Kaldas

Original post by Fr Antonios Kaldas blog site


“A completely prosperous person walking in the fullness of God has it all.”

That single sentence from Houston’s book captures beautifully the heart of the Health and Wealth Gospel. This distortion of the true Christian Gospel is just the extreme expression of a very human tendency that lies in the hearts of us all, the tendency to use God as a tool for getting what we want. We think in terms of what satisfies our basic human instincts: physical safety and health; avoidance of poverty, disease, humiliation, failure; etc. That is what we want God for: to make us comfortable.

But quite often, God doesn’t want us to be comfortable. He wants us to be comforted. Let me explain this very important difference.

To make us comfortable, God must change our circumstances. Are you suffering the discomfort of being poor? Then God makes you comfortably rich. Are you sick? Then God makes you comfortably healthy. Are you feeling like a failure? Then God makes you comfortably successful. You get the point. Being comfortable means having things around you—objects, circumstances, people—that make you comfortable, because they are what you want or what you need. In short, for God to make you comfortable, He must mould the world around you to your personal wishes.

But God often does the exact opposite of that. Who is to say that what I want is actually what is good—not just good in itself, but even good for me? It is often said that the most loving thing God can give us is not what we want, but what we actually need. And often, in this broken world and for us broken people, the road to what we truly need involves re-making us. That re-making—like breaking a badly healed bone in order to re-set it properly—is often quite uncomfortable.

We all know the mournful cries of the psalms, pleading for salvation from horrible, uncomfortable situations (e.g., Psalm 13). And Jesus Himself said that He came not to bring peace, but a sword (Matthew 10:34). Far more people felt uncomfortable with Him and stopped following Him than those who stayed—just think of the crowds who left Him when His words about eating His body and drinking His blood made them too uncomfortable (John 6). Or the rich young man who felt so uncomfortable when Jesus called him to sell all he had and follow Him that he turned and walked away (Mark 10). Not to mention the scribes and the lawyers and the Pharisees and the priests who were so uncomfortable with Jesus that they ended up crucifying Him. I could go on.

All this discomfort is the result of Light and Goodness coming face to face with darkness and brokenness. The darkness hates the Light. But it doesn’t end there.

Christ did not come just to make us uncomfortable. He came to save us. When His Light and Goodness invade our lives, we are transformed by them. Then—and here is that crucial distinction—we are not necessarily made more comfortable: our outer circumstances often do not change. Rather, we are comforted: our inner circumstances change by being illuminated by His Light and purified by His Goodness.

A beautiful image of this is found in Psalm 131:

 ‘Surely, I have calmed and quieted my soul.

Like a weaned child with his mother,

Like a weaned child is my soul within me.’

 I read that and think of St Irenaeus’ tender description of the Son and the Holy Spirit as the two hands of the Father. They reach out to me and lift me into His comforting lap, hugging me and holding me close till all the fear and anxiety have seeped away from my soul. The Father knows what good parenting is. He does not trample in anger over the world that hurts us in order to fix every little problem we have for us. God is no ‘helicopter parent.’ Rather, He encourages us, teaches us, and supports us so that we can go out and face the world ourselves. Only thus can we actually grow as human beings. Without doing everything for us, He comforts us, working inside us much more than He works on what is outside of us.

This is what it means when Jesus calls the Holy Spirit “the Comforter.” And Jesus Himself—the other hand of the Father—is also our Comforter:

 “These things I have spoken to you, that in Me you may have peace. In the world you will have tribulation; but be of good cheer, I have overcome the world.” John 16:33.

 Notice where exactly our peace is to be found? Is it in a world that has been fixed by God and re-moulded to make us comfortable? No! In the world you will have tribulation. Where then do we find comfort and good cheer? “In Me you may have peace.”

Health and wealth will make you comfortable, sure. But that is settling for a poor imitation. Rising above your circumstances—however uncomfortable they may be—and finding true peace in the Father, through Christ, by the Holy Spirit, now that is something worth having.

Original blog found at- http://www.frantonios.org.au/2020/04/21/god-does-not-want-you-to-be-comfortable/

I Want To Find You

I Want To Find You

By Michael

Original post by Becoming Fully Alive blog site


“I love you,” You whisper to me. “You’re mine.” “I have a huge plan for you.” You keep assuring me.“You’re special. You’re chosen. You’re sanctified.” I look to You, look straight into Your eyes and see You for a split second and I feel overwhelming peace. Then You disappear.

And I feel empty and broken. I run out of my house and into the streets looking for You but You’re nowhere to be found. You’re gone. Darkness. Brokenness. Hurt. Back to square one.

I’m nervous, so overcome by fear. Every word I hear, every thought I think, every emotion I feel scares me. I think of my future and this ‘huge plan’ you’ve promised me and all I feel is hurt. I utter a few words to You and fall asleep. Waking up is what I dread… those first couple of minutes lying in bed are what get me thinking. Thinking about my future, my purpose, my calling. I feel crippled, I literally can’t move out of fear. Fear of moving forward. Fear of the future. I close my eyes and my lips are shut. Closed as if they’ve been locked. But somehow my soul sings a song of hurt. My soul whispers to You “I need You now. You promised. You promised. Don’t let go now. Don’t let me slip away like this. I need your peace.” I pray. My heart bows down. “I surrender.”

“Peace I leave with you, my peace I give to you,” I hear You whisper in the faintest voice.“I do not give to you as the world gives. My peace is real. My peace is eternal. And I freely give it to you.” My heart remains bowed. Finally You’ve come back. “You’re here, You’re here!” I think to myself. I want to look to You, look straight into Your eyes… then I remember. What if You disappear again? What if I’m left alone again? What if this means the cycle will restart? I think and think and think… I begin to cry, even in Your presence my enemy has managed to find its way into my heart. Fear. Again.

Suddenly I feel Your hand on my face and You make me look to You. I keep my eyes shut. “No more hurt. No more pain. No more.” I think to myself.

Then You wipe my tears with Your hand and say with a bold voice, “Do not let your heart be troubled and do not be afraid. I give you peace. I give you courage. I give you faith. ”

I open my eyes for the first time since You’ve entered the room and Your eyes look so deeply into mine. I see Fire. I see Glory. I see Love.

I look to the palms that are holding mine and see the marks, of the depth of the love You have for me. You whisper to me “a grain of wheat must fall to the ground and die before it can grow and produce much more wheat. If it never dies, it will never be more than a single seed.” I cry. You continue and say, “you are Mine and I am yours. You didn’t choose me, I chose you and appointed you to go and bear fruit – fruit that will last. I have a purpose for you. I will use you, but first you must die.” “Do it now! Please, please… take me now, take my life so I can be with You always… I need You. I really need You. I love You.” I cry, begging You to take me where You are.

Then You smile and pray to the Father saying “I am not asking you to take him out of the world. But I am asking that you keep him safe from the Evil One. He doesn’t belong to the world, just as I don’t belong to the world. Make him ready for your service through Your truth. Your teaching is truth. I have sent him into the world, just as You sent me into the world.” I understand. I know what You’re telling me. I accept Your will.

You place your finger on my chest and tell me “the Spirit of truth, He will guide you into all truth my son. He will bring glory to me by taking what is mine and making it known to you. Remember you are Mine and I am yours. You’re already living eternity. The Father Himself loves you because you’ve loved Me. You do not realise now what I’m doing, but later you will understand. I love you.” I feel Your peace. I know Your truth.

Then You, my Creator, get down on Your knees in my little room and begin to wash my feet and You whisper “I love you beyond measure my son.” I get down on my knees and hug You. I love You Jesus. I really do. I stay in the stillness of Your arms for what seems like eternity, then You whisper “Father, I want everyone you have given me to be with me, wherever I am. Then they will see the glory that You have given me, because You loved me before the world was created.” Then You stand up, walk up to my desk and pick up my Bible. You come back and present it to me open and my eyes are drawn to Isaiah 26:3. As I read it I hear you whisper “you will have perfect peace if you keep focused on Me.”

You place Your hands on my heart, look me dead in the eyes and proclaim with an Almighty voice “in this world you will have trouble. But take heart! I have overcome the world.” And with that promise, You leave my room, my house…

But I no longer need to go into the streets to search for You. I am Yours and You are mine. I know where I can find You, any time of the day in any circumstance You’re here. I know You have a purpose and a plan for me. I know You will use me.

I wanted to find You but You, You found me.

Original blog found at- https://becomingfullyalive.com/i-want-to-find-you/

The Church: Why It Matters

The Church: Why It Matters

By Sara Malak

Original post by Becoming Fully Alive blogsite


In a world in which we are constantly bombarded with a need to be and to do, where we are frequently asked “what do you do? what do you want to be?” We seem to have lost a clear vision of what we are here for.

In the midst of the noise of trying to figure out who we want to be and what we must become, we hear a church bell ring, a symphony of praise, and a gathering of people like you and me. We have joined them many times but in the busyness of all the running around and our sweeping thoughts we did not notice what was happening, our senses could not be still, could not behold the great and awesome Presence before us.

Other times we were too busy all together – too busy trying to be busy – to take off our shoes, walk on holy ground, and enter into the divine place in which the Divine offers Himself. Consequently, we have hindered the body we are part of from being whole and unshaken.

You see, this great hostility that lies between the world and the church, as though the church were somehow pulling us away from moving forward and the world pushing us towards becoming something or someone, is a lie. It’s a lie that we have chosen to believe and commit our lives to living, but it is in striving to live that lie that we have silenced Truth. Since ‘Satan is a liar and the father of it’ (John 8:44) and ‘he who is of the devil has no part in Him’ (John 14:30) the more we pursue that lie the more we are left lifeless.

We are not here to ‘move forward’ to somehow be the masters of our destiny, or to ‘save’ the world. Indeed, I cannot even help myself, let alone be of use to the world. That is where the secret lies.

The church is a gathering of people who have dared to step away from that lie and allowed themselves to be useless for a moment, a people who are not afraid to know and see that they are broken, wounded, and lifeless. They come as one body and partake of one Loaf. Here they know there is no special ‘use’ to them, you do not receive a bigger portion because you are particularly useful, no my dear you receive all that is offered, you receive the fullness of Life, you receive Him who is Life, simply because you have come. You have come with a heart open to receive and not an ego too puffed up to believe it is in need.

Pour out your entire ego O my soul that the uncontainable may find room in that small heart of yours. Come knowing that your uselessness is not despised – it is welcome! It is welcome and it is given to stand in heaven on earth, where the Angels come down and we ascend, where the heavenly and earthly unite, and we stand before the only One who was and is and is to come.

Ephesians 2:10 says we are God’s workmanship. Workmanship or masterpiece in Greek translates to poem. We are God’s poem. What is a poem? Dare I say it – it is a useless thing! It is a beautiful, soulful, completely and utterly useless thing. In the language of today’s hustling and bustling world, things that are of no practical use are eliminated. But do you realize how much beauty we miss out on? You are God’s poem. He delights in you, he takes pleasure in you, He was thinking of you before you even came to be. He loves you and remains to adore you.

And to commune with His precious poem, to meet with you in a real and intimate way, He offers you His flesh and blood that you may have a share and inheritance with Him and his family, the saints who have pleased Him since the beginning. So that you can continue to live your life each day not believing the lie and striving to be something but living bravely and faithfully as the flesh and blood of Christ. So that the sound of that church bell ringing may be the sound we hear when you walk by reminding us we are on holy ground and so that your whole life may be a symphony of praise, that Christ may be seen in you, that pure precious temple in which He dwells.

The Church, why then does it matter? It matters because you matter; you are a beautiful, useless, gratuitous being who is called to make Christ incarnate in everything you do; you are the Church.

Original blog found at- http://becomingfullyalive.com/the-church-why-it-matters/

Radical Hope

Radical Hope

By Monica

Original post by Becoming Fully Alive blog site


It’s been an ‘eventful’ few months, when you befriend every type of pain and anguish, it seems like the most radical thing you can do is be hopeful.

But what does hope really mean? We say it almost interchangeably with ‘wish’ or ‘good luck’. Understood correctly, it is not to be confused with a whimsical naivety. Hope is anything but fluffy, it’s as solid as an anchor.

 “We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain.” Hebrews 6:19 

It is not to be mistaken for escapism and retreat because that would be a direct contradiction to the command, “Take up your cross and follow me.” And it’s never been about indifference.

I’ve been thinking about what hope IS, and have come to the conclusion that it may be simply realising that often times, the new wine is yet to come. Hope is the power of a conviction that the life built on faith will produce its fruits. Hope is the confidence that, despite all darkness and sin, the light of the loving forgiveness of God is upon us to do, with us and for us what we can’t. It’s about redeeming what was lost.

Hope, is to proclaim that we believe in the Resurrection. It is to look at the nails and the cross and see victory and salvation for all mankind.

Hope is the part of the three fold cord (faith, hope, love), that cannot be broken. Because, one of the most important things I have learnt is that, hope is not just nice, it is necessary. When it really feels like you are drowning, hope is the air that keeps us breathing.

“Against all hope, Abraham in hope believed and so became the father of many nations, just as it had been said to him, ‘So shall your offspring be.” Romans 4:18

Abraham had a hope beyond hope. Where all human logic and wishful thinking had expired, he remained steadfast.

Without hope we become cynics or we fall into despair.

Cynicism often means assuming the worst about people, their motives and the outcomes of decisions. It’s picking the dark shades out of the palette, to paint the world a shade of negativity. Without hope we are sick and we become unresponsive to the grace of God and the support of our brothers.

The dangerous thing is, it is so easy to justify, because, in truth, humanity is broken, bad things happen, sometimes people have sinful motives, maybe we know ourselves well enough to project that onto others. We can’t assume people will always do good but maybe we just need to give people the opportunity to be. With hearts and minds wide open, we will see God’s hand. We see that people are good, though this goodness is nuanced and idiosyncratic, and God is great.

We see a story of redemption throughout the Bible. In the book of Isaiah, we meet a Pagan king named Cyrus. Despite the fact he didn’t know God, God still used him to encourage the Jewish people to return to their homeland and rebuild their temple.

Finally, Let us remind each other to flee from the dark gripping forces of despondency and despair. With a renewed hope, let us walk in the palm of His sovereign hand.

“The force of despondence … overwhelms him and oppresses his soul; and this is a taste of hell because it produces a thousand temptations: confusion, irritation, protesting and bewailing one’s lot, wrong thoughts, wandering from place to place, and so on (Saint Isaac of Syria, 6th c., Directions on Spiritual Training).”

Original blog found at – http://becomingfullyalive.com/cynicism/

The Joy of The Resurrection

The Joy of The Resurrection

By Fr Abraham Fam

Original post by goCoptic blogsite


Christ is Risen. Truly He is Risen. 

During the Holy Fifty Days of the Resurrection, I visited a very remote village in Congo called Masuika. His Grace Bishop Paul told me to prepare talks about the Resurrection; the joy and power of the Resurrection.

As the trip started, I went from Lusaka, Zambia to Lubumbashi, Congo, which took half a day journey. From there, the following day, early in the morning, we flew half a day journey to Kananga, Congo. We still were not in our final destination. Again, early the following morning, we drove 20 hours on an undrivable and unbearable road. 

Honestly, I felt broken and down and I kept thinking to myself how am I going to preach about the joy of the Resurrection. 

However, once we arrived to Masuika, it was one of the most amazing sights ever to see. The people were so joyous for our arrival and so excited for the five days to come. They were jumping, singing, waving palm branches, giving all of us flowers, and hugging us. I was overwhelmed! 

I was looking at their poverty and sicknesses but after seeing real joy, I realised I was the one learning from them about the joy of the Resurrection. That no matter what my situation, I still can have joy. 

We continued to visit the 15 churches and were gathering leaders and doing training every day. It was hot and I was sleeping on a hard, wooden bed with no mattress every night. No rest. I continued to complain. No real toilets or place to bath or shower and more complaints under my breath. With no electricity and no refrigerator, most of the food we brought went bad. We ran out of water then we all started to panic. 

Then, we would visit churches, do liturgies, and H.G. Bishop Paul would ordain deacons. What I saw after liturgy again touched me. The deacons showed so much joy and would hug one another after being ordained. It really touched me so much to see how joyous they were for this occasion. 

I remember when I was ordained deacon I didn’t even crack a smile. And they are happy with little. God sent me to Masuika to learn the joy and power of the Resurrection. This is the mission life – that we learn and gain more than we can ever give. 

I feel we all need to stop looking at all the bad and the sad things around us. Instead, we should be grateful and thankful for what we have and who we have. To really enjoy the small moments before they are gone. 

We saw simple people living a simple life and really enjoying it. And we, who have so much, continue to complain, remain sad and complicate life. 

I really saw in reality 1 Thessalonians 5:16-18, ‘Rejoice always, pray without ceasing, and in everything give thanks; for this is the will of God in Christ Jesus for you.‘ People in the deep bush of Congo understand and live the Resurrection. 

I pray that through this blog, you can consider that your life is actually better than you think. That you have more than you really need. That troubles will come but look at the good in everything and everyone. And to know God is taking care of all of it.  

I pray also that this blog inspires you to consider doing some type of mission work. Sometimes we need to leave the comforts of our home and go on a mission trip or have a mission experience to open our eyes. 

God Bless you and I pray we live and experience the Joy of the Resurrection daily. 

Original blog found at- https://gocoptic.org/masuika-congo-the-joy-of-the-resurrection/