{"id":6245,"date":"2020-04-16T21:58:47","date_gmt":"2020-04-16T11:58:47","guid":{"rendered":"http:\/\/www.stmark.com.au\/Blogs\/?p=6245"},"modified":"2020-04-17T07:14:32","modified_gmt":"2020-04-16T21:14:32","slug":"drowning-in-mercy","status":"publish","type":"post","link":"http:\/\/www.stmark.com.au\/Blogs\/drowning-in-mercy\/","title":{"rendered":"Drowning in Mercy"},"content":{"rendered":"
<\/div>\n

Drowning in Mercy<\/strong><\/p>\n\n\n\n

Adapted from a sermon by Johnny Sharkawi<\/strong><\/em><\/p>\n\n\n\n

\n\n\n\n

Would it be\naccurate to say that God\u2019s mercy is available to us?<\/p>\n\n\n\n

To anyone\nin the church, the answer would be, yes. The Bible presents us with a different\nanswer. A more accurate answer is that God dumps His mercy on our heads. <\/p>\n\n\n\n

A common prayer that Fr Elijah would pray was, \u201cThank You God for pouring Your mercy and blessings upon us.\u201d I would hear this prayer time and time again. The attitude that God is pouring mercy without falter is the more accurate description. <\/p>\n\n\n\n

What is strange\nis that in the Bible, God pours mercy even on those that do not ask for it. On\nthe Cross, there were none that asked for His mercy. The reality was that they\nwere opposing Him. The first time He opened His mouth on the Cross was to pour\nmercy upon them. He said, \u201cFather forgive\nthem, for they do not know what they do<\/em>\u201d (Luke 23:34). Even to those that\ndid not ask nor want His mercy, the Lord still with the largest bucket\npossible, dumped His mercy upon them.<\/p>\n\n\n\n

Till today, He continues to poor blessings on those that do not ask. In Matthew 5:45, we read, \u201cfor He makes His sun rise on the evil and on the good, and sends rain on the just and on the unjust.\u201d<\/em> His mercy is poured on the evil, just as the sun rises on all people. There is no distinction made between His children, all receive mercy. It would be weak for us to say that His mercy is merely available to us. God does not reluctantly give mercy if we beg. He is not that kind of Lord.<\/p>\n\n\n\n

\u201cCome now, and let us reason together,\u201d Says the Lord, \u201cThough your sins are like scarlet, They shall be as white as snow; Though they are red like crimson, They shall be as woo<\/em>l.\u201d \u2013 Isaiah 1:18.<\/p>\n\n\n\n

He says, \u2018come,\u2019\nas if the Lord is grabbing us by the arm and pulling us. He wants to reason\nwith us that even though we are sinful, He wants to make us white like snow.\nThis is not a Lord reluctantly giving away mercy but a Lord that is looking for\nevery opportunity to give away His mercy. <\/p>\n\n\n\n

Another example of His pleasure in mercy is in Micah 7:18-19; \u201cWho is a God like You, Pardoning iniquity and passing over the transgression of the remnant of His heritage? He does not retain His anger forever, Because He delights in mercy<\/em>. He will again have compassion on us, And will subdue our iniquities. You will cast all our sins Into the depths of the sea.\u201d<\/p>\n\n\n\n

The Lord\u2019s delight is in mercy. If you think of the way you delight in your favourite meal, you do not leave in remnants behind. You lick the plate clean, and you get every last drop off your fingers, too. You do this in delight. This is the Lord\u2019s approach to mercy. The Lord\u2019s delight is in mercy so that His forgiveness is never short of 100%. He licks His fingers until there is no mercy left to give, this is His greatest delight.<\/p>\n\n\n\n

More than this, \u201cI, even I, am He who blots out your transgressions for My own sake; And I will not remember your sins.<\/em>\u201d \u2013 Isaiah 43:25.<\/p>\n\n\n\n

He\ntells us that He forgives us not for our sake, but His. Even if we do not want\nour sins forgiven, He can\u2019t help but forgive. This is the extent of His mercy,\nHe wants it more than we do. He does not desire the death for a single sinner\nbut that all should return and live (Ezekiel 18:23).<\/p>\n\n\n\n

If we were to ask the Lord what he really wanted from us, I think He would respond in the same way He responded in Ezekiel 36: 25-26, \u201cI will sprinkle clean water on you, and you shall be clean; I will cleanse you from all your filthiness and from all your idols. <\/em>26 <\/sup><\/em><\/strong>I will give you a new heart and put a new spirit within you; I will take the heart of stone out of your flesh and give you a heart of flesh. <\/em><\/p>\n\n\n\n

Why does the Lord want us to be clean? Because it is a pre-requisite to seeing God. If we are to see God, we must first be clean. In Hebrews 12:14, it says, \u201cPursue peace with all people, and holiness, without which no one will see the Lord.\u201d<\/em><\/p>\n\n\n\n

We will not\nsee the Lord without holiness. The objective is not to be clean in our own\neyes, or to be clean in the eyes of other people, but am I clean in God\u2019s eyes?\nWithout true holiness that only the Lord sees, we will not be able to see Him. <\/p>\n\n\n\n

The Lord\npours His mercy, He dumps His mercy on us all now so that now is the time to\npursue holiness so we may see the Lord. There will come a time that the door\nwill be shut and it will not be opened again. We must pursue holiness now while\nHis mercy is being poured upon us. <\/p>\n\n\n\n

Many of us will ask is confession a struggle? The answer is yes. Even HH Pope Kyrillos VI would agree, he said, \u201cdo not keep your thoughts hidden but struggle to purify your thoughts through confession<\/em>.\u201d It is a struggle; It is not easy. If we take on the heart of Jesus who said, \u201cI am gentle and lowly in heart,<\/em>\u201d (Matthew 11:29) then confession will be easier. A major reason why we find confession is a struggle is because we want to look good. I want Abouna to think well of me. The truth is, it is my pride that stops me from confessing my sins.<\/p>\n\n\n\n

On Covenant Thursday, the Lord breaks Himself for us. He took His Body (that is the Eucharist), and He broke Himself for our sake. Confession is me breaking myself, for my own sake.<\/p>\n\n\n\n

\u201cThen two men<\/em> will be in the field: one will be taken and the other left.\u201d \u2013 Matthew 24:40. Confessions is the difference between the one taken and the one left behind. We do this for ourself. We do not have confession so that we can tell others that we have had confession and we are now clean, but we do it so that we may be clean in God\u2019s eyes. We do it so that we are not the ones left behind of Judgement day. The door is open now while we have life in us. <\/p>\n\n\n\n

\u201cSeek the Lord while He may be found, Call upon Him while He is near. Let the wicked forsake his way, And the unrighteous man his thoughts; Let him return to the Lord, And He will have mercy on him; And to our God, For He will abundantly pardon<\/em>\u201d \u2013 Isaiah 55:6-7.<\/p>\n\n\n\n

The Lord is\nready to pour His mercy and He waits for us. The Lord is so simple, repent for\nthe kingdom of heaven is at hand (Matthew 3:2). Sometimes, we translate this\nwrongly, because we are complicated while the Lord is simple. We interpret this\nas dwell on your sin, for the Kingdom is at hand. Think a lot about your sin.\nFeel really bad about your sin. Let this manifest into depression about your\nsin. Hide your sin. This is complex and it is not the Bible. If we are weighed\ndown by our sin then we have missed the whole point of the week. <\/p>\n\n\n\n

The Lord shed His blood to make us clean. We do not need to carry our sin. He came that we may have life and live it more abundantly (John 10:10).<\/p>\n\n\n\n

\ud83c\udf27 Full Sermon<\/a> \ud83c\udf27<\/p>\n","protected":false},"excerpt":{"rendered":"

Drowning in Mercy Adapted from a sermon by Johnny Sharkawi Would it be accurate to say that God\u2019s mercy is available to us? To anyone in the church, the answer would be, yes. The Bible presents us with a different answer. A more accurate answer is that God dumps His mercy on our heads. A … Continue reading “Drowning in Mercy”<\/span><\/a><\/p>\n","protected":false},"author":3,"featured_media":6246,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[3],"tags":[284,261,110,26,237,236,88],"class_list":["post-6245","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-blog","tag-confession","tag-holy","tag-holy-week","tag-jesus","tag-mercy","tag-passion-week","tag-repentance"],"_links":{"self":[{"href":"http:\/\/www.stmark.com.au\/Blogs\/wp-json\/wp\/v2\/posts\/6245","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/www.stmark.com.au\/Blogs\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.stmark.com.au\/Blogs\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.stmark.com.au\/Blogs\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"http:\/\/www.stmark.com.au\/Blogs\/wp-json\/wp\/v2\/comments?post=6245"}],"version-history":[{"count":2,"href":"http:\/\/www.stmark.com.au\/Blogs\/wp-json\/wp\/v2\/posts\/6245\/revisions"}],"predecessor-version":[{"id":6248,"href":"http:\/\/www.stmark.com.au\/Blogs\/wp-json\/wp\/v2\/posts\/6245\/revisions\/6248"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.stmark.com.au\/Blogs\/wp-json\/wp\/v2\/media\/6246"}],"wp:attachment":[{"href":"http:\/\/www.stmark.com.au\/Blogs\/wp-json\/wp\/v2\/media?parent=6245"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.stmark.com.au\/Blogs\/wp-json\/wp\/v2\/categories?post=6245"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.stmark.com.au\/Blogs\/wp-json\/wp\/v2\/tags?post=6245"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}